This makes very interesting reading and fits the Cultural Marxist narrative perfectly, it puts Freudo-Marxian dogma it into a clear perspective. Critical Theorists such as Magnus Hirschfeld, who was known a Berlin’s Einstein of Sex, he was a psychologist and founder of the Institute of Sexual Sciences in Berlin, where the first ‘sex change’ operation was held, he also ‘investigated’ and ‘catalogued various genders’. As a Jewish man reading this below it make it clear where his idea’s came from and what his motives were:
Terms for Gender Diversity in Classical Jewish Texts
by Rabbi Elliot Kukla, 2006
Zachar: This term is derived from the word for a pointy sword and refers to a phallus. It is usually translated as “male” in English.
Nekevah: This term is derived from the word for a crevice and probably refers to a vaginal opening. It is usually translated as “female” in English.
Androgynos: A person who has both “male” and “female” sexual characteristics. 149 references in Mishna and Talmud (1st-8th Centuries CE); 350 in classical midrash and Jewish law codes
(2nd -16th Centuries CE).
Tumtum: A person whose sexual characteristics are indeterminate or obscured. 181 references in Mishna and Talmud; 335 in classical midrash and Jewish law codes.
Ay’lonit: A person who is identified as “female” at birth but develops “male” characteristics at puberty and is infertile. 80 references in Mishna and Talmud; 40 in classical midrash and Jewish law codes.
Saris: A person who is identified as “male” at birth but develops “female” characteristics as puberty and/or is lacking a penis. A saris can be “naturally” a saris (saris hamah), or become one through human intervention (saris adam). 156 references in mishna and Talmud; 379 in classical midrash and Jewish law codes.
(http://www.transtorah.org/PDFs/Classical_Jewish_Terms_for_Gender_Diversity.pdf)
(Andy)